If You Know How to Give Good Gifrs
| Matthew 7:11 | |
|---|---|
| ← 7:10 7:12 → | |
 "The Sermon of Jesus on the mountain". Fresco by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden-it:Ortisei (belatedly 18th century). | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew vii:11 is the eleventh verse of the 7th affiliate of the Gospel of Matthew in the New Testament and is office of the Sermon on the Mount. This verse summarizes the preceding metaphors in favour of prayer.
Text [edit]
In the King James Version of the Bible the text reads:
- If ye so, being evil, know how to give good gifts
- unto your children, how much more shall your Father which
- is in heaven give proficient things to them that ask him?
The World English Bible translates the passage as:
- If you then, being evil, know how to give skilful gifts
- to your children, how much more than will your Begetter who
- is in sky give practiced things to those who ask him!
The Novum Testamentum Graece text is:
- εἰ οὖν ὑμεῖς πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ διδόναι
- τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον
- ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν.
For a collection of other versions see BibleHub Matthew 7:11
Interpretation [edit]
The previous two verses presented a pair of observations which showed how a homo father would not callously mistreat his own child. This verse extends the same observations to God'south response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly expert God will non have the all-time interest of his followers in middle.
According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil". Jesus was here speaking to his disciples, and others who had chosen to follow him, far from the most reprehensible part of club. The text is unambiguous, the discussion here translated as evil is the same one routinely used to depict Satan himself. Heinrich Meyer suggests that the significant is that his hearers, "as compared with God, are morally evil".[one] and Harold Fowler likewise suggests that Jesus might only mean that all humans are evil when compared to the perfection of God.[ii]
Jesus here presents no arguments for man'southward evil nature: he appears to take it equally a "given". This is truthful throughout the New Attestation, the essentially evil nature of humanity is simply assumed. Theologian Eduard Schweizer notes that this passage is somewhat hopeful, as fifty-fifty the inherently evil human will in some situations virtually always do good.[iii]
God will give good things to those who inquire him. In Luke'due south Gospel, the parallel text has God giving the Holy Spirit to those who ask,[4] only David Loma suggests that Matthew's wording is likely to accept been closer to the original.[5] The reference to good things might be linked to the idea that God will only give good gifts, that if you ask for something that will end up harming you God volition non provide information technology. Ulrich Luz disagrees with this view, and argues that this reading would contradict the thrust of this group of verses.[6]
[edit]
Chrysostom: This He said not detracting from human being nature, nor confessing the whole human race to be evil; simply He calls paternal love evil when compared with His own goodness. Such is the superabundance of His dearest towards men.
Pseudo-Chrysostom: Considering in comparison of God who is preeminently good, all men seem to be evil, as all calorie-free shows nighttime when compared with the sun.
Jerome: Or perhaps he called the Apostles evil, in their person condemning the whole man race, whose heart is fix to evil from his infancy, as we read in Genesis. Nor is it any wonder that He should phone call this generation evil, (Gen. 8:22.) every bit the Apostle as well speaks, Seeing the days are evil.
Augustine: Or; He calls evil (Eph. 5:16.) those who are lovers of this age; whence likewise the adept things which they give are to be chosen practiced according to their sense who esteem them equally practiced; nay, fifty-fifty in the nature of things they are appurtenances, that is, temporal goods, and such every bit pertain to this weak life.
Augustine: For that good thing which makes men skilful is God. Gold and silver are skillful things non as making yous good, but equally with them you may exercise good. If then we be evil, withal as having a Father who is proficient let u.s. not remain ever evil.
Augustine: If then nosotros being evil, know how to give that which is asked of u.s.a., how much more than is it to be hoped that God will requite united states skilful things when we ask Him?
Pseudo-Chrysostom: He says good things, because God does not give all things to them that inquire Him, just only good things.
Glossa Ordinaria: For from God we receive merely such things as are good, of what kind soever they may seem to us when nosotros receive them; for all things work together for good to His dear.
Saint Remigius: And be it known that where Matthew says, He shall requite expert things, Luke has, shall give his Holy Spirit. (Luke 11:13.) Only this ought not to seem reverse, considering all the good things which man receives from God, are given by the grace of the Holy Spirit.
References [edit]
- ^ Meyer's NT Commentaries on Matthew 7, accessed eighteen December 2016
- ^ Fowler, Harold, The Gospel of Matthew: Volume Ane, Joplin: College Printing, 1968
- ^ Schweizer, Eastward., The Good News According to Matthew, Atlanta: John Knox Press, 1975
- ^ Luke eleven:thirteen
- ^ Colina, David. The Gospel of Matthew. Grand Rapids: Eerdmans, 1981
- ^ Luz, Ulrich. Matthew 1-seven: A Commentary, trans. Wilhelm C. Linss. Minneapolis: Augsburg Fortess, 1989.
Source: https://en.wikipedia.org/wiki/Matthew_7:11
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